The Fifth Sunday after Trinity - July 24, 2011

The Church Season of Trinity
The Fifth Sunday after Trinity, One Year Series
Our Savior Lutheran Church, Midland, MI (July 24, 2011)

Readings: 
        Psalm 16
        1 Kings 18:11-21
        1 Cor 1:18-25
        Luke 5:1-11

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Grace, mercy and peace be to you from the Father
and the Son and the Holy Spirit, Amen

The text for today is as recorded in the Gospel Lesson from the 5th chapter of St. Luke, especially the following verse:

Luke 5:1-11 (NIV)

1 One day as Jesus was standing by the Lake of Gennesaret, with the people crowding around him and listening to the word of God, 2 he saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. 3 He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then he sat down and taught the people from the boat. 4 When he had finished speaking, he [Jesus] said to Simon, “Put out into deep water, and let down the nets for a catch.” 5 Simon answered, “Master, we’ve worked hard all night and haven’t caught anything. But because you say so, I will let down the nets.” 6 When they had done so, they caught such a large number of fish that their nets began to break. 7 So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink. 8 When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man!” 9 For he and all his companions were astonished at the catch of fish they had taken, 10 and so were James and John, the sons of Zebedee, Simon’s partners. Then Jesus said to Simon, “Don’t be afraid; from now on you will catch men.” 11 So they pulled their boats up on shore, left everything and followed him.

In the Name of the Father, and of the Son and of the Holy Spirit

There are tremendous advantages to living in this time in history.  We enjoy comforts that were unknown to the world, or even unimagined, just a few decades ago.  We do not live in the world our parents grew up in.  We have not experienced the world they knew, and we do not have the tools to live in their world.  So we sometimes struggle to understand the world that is on the horizon before us.  We live in a world of technology and electronics and all sorts of creature comforts.

But just for a moment imagine a world without cell-phones, without computers, without television, without electric, without gas.  I know, I know some of you are saying, "I can do that.  I don't have a computer, and I don't use those modern contraptions all that much anyhow."  Now imagine that your car doesn't work because the computers in it are disabled - and almost everything in a modern car is computer controlled - even the brakes and the transmission.  Imagine life without air conditioning or central heat.  Imagine having no refrigeration at all, and having to go back to ice boxes and to do without quickly perishable foods we are so accustomed to today.  I know some of you lived like that as children, but we are not children any longer, and we have grown accustomed to our luxuries.  Many of our neighbors have never seen a non-technological world, and they would panic, if they were to be confronted with such a life, and it may be coming soon.

The world that lived before those advances is the world in which the Scriptures were written and in which they were read for centuries.  That world would seem totally unnatural to us, and yet it must inform our understanding of what people were saying when they wrote in the past, because they had no way of imagining the world as we live in it today.  Even in that world, the Christian faith was not a natural thing.  In our text, Peter describes how a Christian should live and conduct himself or herself.  He describes a pattern of behavior that is simply not natural for sinful man. 

What Peter describes sounds wonderful, "let all be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit; not returning evil for evil, or insult for insult, but giving a blessing instead."  Wouldn't that be nice?  But where have we ever seen this sort of thing? Harmonious?  We get along pretty well, but if the group is much larger than our congregation, divisions and contentions seem to arise quickly, and over the most insignificant things, at times.  We can do sympathetic and brotherly things most of the time, but even at that, when someone pushes us too far or for too long, we become impatient and unsympathetic in a hurry.  Even kindhearted seems do-able, but I know that some people are more kindhearted around me, than they are with some other people.  So, these are qualities we can show now and again, and here and there, but to be consistently and always so is something we have trouble with.

The truth is, these qualities are to be the consistent qualities of the child of God.  And then we would be humble in spirit.  But, humility is just not natural for most of us.  Sin finds its strength in our desire to put ourselves first.  We want to succeed.  We want to be comfortable.  We like to be right.  Then Peter says, "not returning evil for evil, or insult for insult, but giving a blessing instead" and now we know that we are in trouble.  It is one thing to be nice to those who are nice to us, but when they get up in our face, we want to shut them down.  We have been taught not to take "stuff" from others.  Getting them back, returning the 'favor', and zinging them in return is more our style.  Do unto others before they do unto you.  But blessing them when they are rude and crude to us?  That is just not natural - nor is it easy to do.  It is not easy to do it once or twice, but to do it consistently?  That's totally unnatural.

We are called by the Word of God to live up to a standard that is beyond us.  It means telling yourself that the proverbs of your youth were wrong.  You do not put number one first.  That is the natural way, the way that appeals to our sinful nature.  But rather we are to put someone else first - pretty much everyone else!  This is a kind of living and set of behaviors that is totally unnatural for us.  It must find its power in Christ, not in you.  It is given to you.  Even then, it requires exercising what God gives you - humility, love, and faith.  That is probably why humility of spirit was named first.

If you had the text right in front of you, you would notice that the next verses are all in capital letters, which means that Peter is quoting or paraphrasing the Old Testament: "LET HIM WHO MEANS TO LOVE LIFE AND SEE GOOD DAYS REFRAIN HIS TONGUE FROM EVIL AND HIS LIPS FROM SPEAKING GUILE.  AND LET HIM TURN AWAY FROM EVIL AND DO GOOD; LET HIM SEEK PEACE AND PURSUE IT.  FOR THE EYES OF THE LORD ARE UPON THE RIGHTEOUS, AND HIS EARS ATTEND TO THEIR PRAYER, BUT THE FACE OF THE LORD IS AGAINST THOSE WHO DO EVIL."  Peter quotes that because it is in the only Bible he has, and it shows us that these ideas, these rules for living as the children of God, are not new with the New Testament.  It is the way it has always been.  Being the faithful child of God is always counter-intuitive and contrary to our nature and not natural to our responses.  That is because sin is our nature and quite natural to us, even as believers.

And, although it is totally unnatural to us as sinners, this unnatural behavior is natural to our nature in Christ.  It is part of our nature because it is His nature.  He lived for us, and not for Himself.  He died for us, because He did not deserve death by Himself.  He paid the penalty of the wrath of God against us, and rescued and redeemed us from sin and all that we have deserved.  Peter refers to that when he writes, "for you were called for the very purpose that you might inherit a blessing."  The blessing we inherit is forgiveness of sins, eternal life, and salvation.  He is also indicating that these ways of conducting ourselves are not optional, or just suggestions.  They are the conduct of the Children of God.  They are not laws in the sense that you must do them or you will miss the mark and not get to go to heaven.  They are law - for they tell you what you are to do and how you are to be - but they are descriptive of those who actually are the children of God.  If you blow these off and do your own thing, you simply demonstrate that you are not the child of God, and you are not going to inherit that blessing.

He who means to love life and see good days - the child of God - refrains from speaking evil or guile, which means any sort of dishonesty.  He turns deliberately away from evil and does good and seeks peace.  He does it because he knows that such is the way of beloved of God, and it carries the promise that the Lord is attentive to their prayers, as well.  Those who cannot bring themselves to do these things, or who choose to do evil - in an on-going way - put themselves at odds with God and reject His mercy and His grace.

Peter asks the question, “And who is there to harm you if you prove zealous for what is good?” Doing good is usually not a problem.  Everybody appreciates being treated well and honestly.  This should make this conduct a no-brainer.  But the truth is that it is so totally unnatural to sinful man that it does draw the ire and hatred of some, simply because they hate what is holy.  There is even a common proverb about that, "No good deed goes unpunished."  It is not Biblical, but it is true enough.  Holiness draws the fire of the servants of the Old Evil Foe.  Peter knows that and God inspires him to write about that truth too.  But even if you should suffer for the sake of righteousness, you are blessed. AND DO NOT FEAR THEIR INTIMIDATION, AND DO NOT BE TROUBLED, but sanctify Christ as Lord in your hearts.  Peter quotes the Old Testament again, and he reminds us that it has always been so.  Faithfulness to God is never the majority opinion.  But we, like the people of old, are to trust God and not fear them.  Now hear the words of Jesus Christ, Matthew 10, "And do not fear those who kill the body, but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell." 

That speaks to self-control, self-sacrifice and the love of others.  And of course this sort of self-control and self-possession again is totally unnatural.  But it is not unnatural for our God, for He has given us His Son Jesus Christ, who knew self-sacrifice and who knows love for others because He not only lived it He died for it too.  And this gift of God, is given to you through the Word and Sacrament.  Like every gift from God, He gives it to us to take it out and use it.  It doesn't overwhelm you and force you to behave - at least not usually, but God gives you the power to do so, and teaches you in His Word and guides you by the Spirit.  It is in your hands to do it, as the faithful, chosen, children of God in Christ Jesus.  If you try and fail, we rejoice that we have a Savior!  He forgives you and props you up again and invites you to do it right this next time.  None of us does this perfectly, but we can grow in this difficult thing too by simply practicing being the holy children of God that you have been called and created anew to be in Christ Jesus. And in Christ Jesus you are given the promise of an unnatural life and death, for in this life you die in your baptism so that you may live eternally.  Thanks be to God for that gift of His Son Jesus Christ.  Amen.

In the Name of the Father, and of the Son, and of the Holy Spirit, Amen.
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